Only the Supreme Self, which is ever shining in your Heart as the reality, is the Sadguru.
0 Comments Published by Madhukar Organisation on Thursday, July 10, 2008 at 2:04 AM.
The pure awareness, which is shining as the inward illumination “I”, is His gracious feet.The contact with these [inner holy feet] alone can give you true redemption.
Joining the eye of reflected conciousness [chidabhasa], which is your sense of individuality, to these holy feet, which are the real conciousness, is the union of the feet and the head which is the real significance of the word asi [the verb in tat tvam asi, “that thou art”] .
As these inner holy feet can be held naturally and unceasingly, hereafter, with an inward-turned mind, cling to that inner awareness which is your own real nature. This alone is the proper way for the removal of bondage and the attaining of the supreme truth”
“The benefit of performing namaskaram [prostrating] to the Guru is only the removal of the ego. That is not attained except by total surrender. Within the Heart of each devotee the gracious Guru is giving darshan in form of conciousness.
To surrender is to offer fully, in silence, the subsided ego, which is a name-and-form thought, to the aham sphurana [the effulgence of the “I” ], the real holy feet of the gracious Guru.
Since this is so, Self-realisation cannot be attained by bowing of the body, but only by a bowing of the ego”.
`Final Talks` by Annamalai Swami, edited by D. Godman,
S. 27 f.
Joining the eye of reflected conciousness [chidabhasa], which is your sense of individuality, to these holy feet, which are the real conciousness, is the union of the feet and the head which is the real significance of the word asi [the verb in tat tvam asi, “that thou art”] .
As these inner holy feet can be held naturally and unceasingly, hereafter, with an inward-turned mind, cling to that inner awareness which is your own real nature. This alone is the proper way for the removal of bondage and the attaining of the supreme truth”
“The benefit of performing namaskaram [prostrating] to the Guru is only the removal of the ego. That is not attained except by total surrender. Within the Heart of each devotee the gracious Guru is giving darshan in form of conciousness.
To surrender is to offer fully, in silence, the subsided ego, which is a name-and-form thought, to the aham sphurana [the effulgence of the “I” ], the real holy feet of the gracious Guru.
Since this is so, Self-realisation cannot be attained by bowing of the body, but only by a bowing of the ego”.
`Final Talks` by Annamalai Swami, edited by D. Godman,
S. 27 f.
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